Apr 09 Thursday
Now showing six new exhibits. The featured artists are Ryan Lytle, Tammie Comer, Ann Chenoweth, Joseph Weller, and Raana Abtahi, along with the March All Media Show, a juried exhibition showcasing exceptional work by regional artists, as well as a collaborative Bridge Project exhibit with Richmond Public Schools, the Children’s Museum of Richmond and Richard Harding. Also see 80+ working artist studios.
Visit us Tuesdays through Sundays 11am- 5pm. Admission is free and open to the public. Convenient and free parking is available. Ann Chenowith’s exhibit will continue through April 12th. The Bridge Project Exhibit will continue through May 30th. All other exhibits will continue through April 18th, 2026.
Artist Edward Steffanni explores the connections between the queer body, spirituality, and nature through ceramics, printmaking, and performance. God-Shaped Hole draws parallels between the obscuring of sexual orientation and hunting in nature as the artist considers concealability and the surveillance of the queer experience. Steffanni earned his B.A. at Mount Vernon Nazarene University and his M.F.A. in printmaking at the Rhode Island School of Design.
In conjunction with Edward Steffanni: God-Shaped Hole, “Untitled” (L.A.), 1991 by Felix Gonzales-Torres will be on loan from the Art Bridges Foundation and the Crystal Bridges Museum of American Art, Bentonville, AK.Artist Talk & Reception: February 12, 6 PM, Hollins University Visual Arts Center Room 119Hands-on Workshop: February 13, 1 PM, Location TBD
Exhibition opening date is subject to change due to delays from local weather. Image courtesy of Print Center New York. Photo by Argenis Apolinario.
During the Civil War, the utility and widespread availability of opium and morphine made opiates essential to wartime medicine. After the war ended, thousands of ailing soldiers became addicted, or “enslaved,” as nineteenth-century Americans phrased it. Veterans, their families, and communities struggled to cope with addiction’s health and social consequences. Medical and government authorities compounded veterans’ suffering and imbued the epidemic with cultural meaning by branding addiction as a matter of moral weakness, unmanliness, or mental infirmity. Drawing from veterans’ firsthand accounts as well as mental asylum and hospital records, government and medical reports, newspaper coverage of addiction, and advertisements, Jonathan S. Jones unearths the poorly understood stories of opiate-addicted Civil War veterans in unflinching detail, illuminating the war’s traumatic legacies. In doing so, Jones provides critical historical context for the modern opioid crisis, which bears tragic resemblance to that of the post–Civil War era.
Come learn the sport of rugby while getting fit and making great friends. All are welcome. No experience necessary.
Explore the vast foodways of indigenous Roanoke Valley peoples with “Preserving and Reviving Culture: Food Practices of the Eastern Siouan.” Admission is free for this Salem Museum speaker series talk on Thursday, April 9, 2025, at 7:00 p.m. at the Salem Museum. The event will be livestreamed on Zoom for those unable to attend in person through a link on SalemMuseum.org.
In her talk, researcher and historical interpreter Victoria Persinger Ferguson will explore the diverse food-gathering practices of local Indigenous communities. Drawing on oral histories, archaeological findings, and traditional ecological knowledge, she will show how these foodways reveal deep connections to the land and enduring resilience in the face of both human and environmental challenges.
Ferguson is an enrolled citizen of the Monacan Indian Nation and a graduate of Marshall University. She has 30 years background in researching science methodologies and historical documentation on the daily living habits of the Eastern Siouan populations up through the early European colonization period. Ferguson has been involved with public history as a historical interpreter for over 25 years and has participated in numerous educational documentaries. She serves in the position of Program Director for Solitude/Fraction site on the campus of Virginia Tech and is the university’s Presidential Ambassador to Native Nations.
Apr 10 Friday
Staunton Music Festival presents its fifth annual BaroqueFest this April! BaroqueFest 2026: La Bella Italia assembles 28 superlative musicians for a sumptuous journey to Italy, including music by Italian masters and those who traveled to and through Italian lands. Featured works include Handel's brilliant first oratorio "Il Trionfo del tempo e del Disinganno" (1707); Vivaldi's "Magnificat"; concertos by Bach, Handel, Geminiani, and Vivaldi; a celebration of music at Dresden, the "Venice of the North"; and chamber and vocal music by A. Scarlatti, Pasquini, Lully, F. Caccini, Marenzio, Corelli, Monteverdi, and many others.
All concerts feature acclaimed period-instrument performers. Nine programs include music for voices, orchestra, and chamber ensembles and feature historical keyboards. Plus enjoy a deep-dive into Handel's Italian journey with an extended lecture over coffee and dessert just prior to the finale concert.
Open practice for all divisions
Happens on the following Dates:Apr 10, 2026, May 1, 2026
Campfire Lane is an acoustic songwriter duo made up of Will Thorpe and Zach Thomas, born from shared songs, late nights, and the simple pull of honest music. What began as two voices crossing paths on familiar roads grew into a partnership rooted in harmony, reflection, and the healing power of words set to strings.
Through moments of change, struggle, and quiet grace, they found refuge in writing and singing what life was teaching them. Their singles, “Campfire Lane” and “Country Life,” mark the beginning of that journey — not as destinations, but as mile markers along the way.
Out of this bond comes a passion to share songs shaped by memory, faith, and everyday truth. Join Campfire Lane as they offer originals and select covers with stripped-down sound and heartfelt emotion, carrying forward the old tradition of letting music say what the heart cannot.